Which Night Was the Old Testament Passover, According to Deut. 16:6?
Eric V. Snow, Sermonette 03-06-10, Ann Arbor, MI (UCG)
Which night was the first Old Testament Passover? Was it on Nisan 14th, the night Jesus took it with His disciples before He died? Or did the Eternal “pass over” and not kill the firstborn of Israel on Nisan 15th? Mainstream Judaism says the original Passover was on Nisan 15th, but generally the Church of God has taught that it was on Nisan 14th. Now, the main text used to argue for a Nisan 15th Passover is Deut. 16:6.
S.P.S. So today, I will show why Deut. 16:6 doesn’t prove the Old Testament Passover was on Nisan 15th.
The COG has had a long-time, simmering controversy over which night the firstborn were slain during the Exodus. Our parent organization even formally changed its teaching on this subject while I was attending years ago. This is not a dead issue. Some who argue that the original Passover was on Nisan (or Abib) 15th say we should take the bread and the wine commemorating Christ’s death on the same night the Jews do. Of course, some teach that first Old Testament Passover was on the 15th, but still take the “Lord’s Supper” on Nisan 14th, since that’s when Christ took it with His disciples.
Before turning to the problematic text, let’s turn first to one that helps to explain it generally. (Let’s do it this way because of time constraints).
Notice how Ezekiel uses the term “Passover” to include the Days of Unleavened Bread. This general use of the term “Passover” is crucial to understanding Deut. 16. This text focuses on the First Day of Unleavened Bread, which is Nisan 15th.
Now, does this describe the Passover, Nisan 14th? Or does it describe the First day of Unleavened Bread, Nisan 15th?
Notice some crucial points:
Verse 1+: Did you see the words 14th or 15th here? No specific dates are given! It never says anything specific about the 14th or 15th here! Obviously not decisive then. General principle of Bible study: Base doctrine upon the clear texts, not on the less clear ones.
Verse 2: Here the sacrifice has to be from the “herd” also. The Hebrew word here is “baqar,” which refers to cattle, oxen, cows, but not goats and lambs. But for the original night of the Passover, the children of Israel had to sacrifice goats and sheep, not cows.
Verse 3: Commemorates day left Egypt, Nisan 15th, not night that firstborn were slain [Ex. 12:21-24—only turn to if have time]
Verses 5-6: The Passover sacrifice was not done centrally, at the tabernacle or temple, by the priests. But it was decentralized, and domestically each household, or small group of households, took a goat or sheep for itself.
“Going down of the sun”—starts at noon?!? Therefore, is “Passover” in afternoon? Still a bad argument typologically, since Christ died during the day on the 14th, not 15th. If Christ died on the 14th, shouldn’t that be when we commemorate His sacrifice as an annual memorial?
This crudely literal interpretation abuses the Hebrew language. NASB, “in the evening at sunset, at the time that you came out of Egypt.” Let one Hebrew word explain the other. “Twilight” is not one minute after 12 noon! During the Exodus, Israel left Egypt at night, not in the afternoon during daytime.
“Ereb” used in verses 4 and 6, “twilight” (NKJV), “evening” (NASB).
Other Hebrew words here translated “sunset” (NASB), “going down” of sun (NKJV). Gesenius, p. 106, “to enter (into a chamber . . .), spoken of the sun, i. q. to set.” Obviously not 3 PM in the afternoon!
Verse 8 (cf. verse 4): Why only seven days, not eight in total? This verse counts down from the First Day of Unleavened Bread, not the Passover itself. It’s still permissible to eat leavened products on Nisan 14th.
This is the text to compare Deut. 16 with primarily. Here we get the specific dates. It describes what sacrifices the priests did during the Passover and Days of Unleavened Bread. Includes (verse 19) bulls.
General error of theology: Assuming Jewish tradition is any more right than Catholic tradition. Just because they can read Hebrew, doesn’t mean the Jews are going to be right when interpreting the Old Testament. Wrong about date of Pentecost, God’s being one Person only, and who the Messiah was. Don’t have the Holy Spirit any more than the Catholics.
So In Conclusion, Deut. 16:6 doesn’t prove we in the Church of God should take the Passover symbols on the same night that the Jews take them. Deut. 16:6 is actually about the first Day of Unleavened Bread, as a comparison with other texts shows. So when we get together to take the Passover on Sunday night, March 28, we shouldn’t think that we’re commemorating Christ’s death on the wrong day.
Click here to access essays that defend Christianity: /apologetics.html
Click here to access essays that explain Christian teachings: /doctrinal.html
Click here to access notes for sermonettes: /sermonettes.html
Why does God Allow Evil? Click here: /Apologeticshtml/Why Does God Allow Evil 0908.htm
May Christians work on Saturdays? Click here: /doctrinalhtml/Protestant Rhetoric vs Sabbath Refuted.htm
Should Christians obey the Old Testament law? /doctrinalhtml/Does the New Covenant Abolish the OT Law.htm
Do you have an immortal soul? Click here: /doctrinalhtml/Here and Hereafter.htm
Does the ministry have authority? Click here: /doctrinalhtml/Is There an Ordained Ministry vs Edwards.html
Is the United States the Beast? Click here: /doctrinalhtml/Are We the Beast vs Collins.htm
Should you give 10% of your income to your church? Click here: /doctrinalhtml/Does the Argument from Silence Abolish the Old Testament Law of Tithing 0205 Mokarow rebuttal.htm
Is Jesus God? Click here: /doctrinalhtml/Is Jesus God.htm
Will there be a third resurrection? Click here: /doctrinalhtml/Will There Be a Third Resurrection.htm
Links to elsewhere on this Web site: /apologetics.html /book.html /doctrinal.html /essays.html /links.html /sermonettes.html /webmaster.html For the home page, click here: /index.html For the history page : /newfile1.html